| श्री विश्वकर्मा प्रभु की आरती ॐ जय श्री विश्वकर्मा, प्रभु जय श्री विश्वकर्मा। सकल सृष्टि के कर्ता, रक्षक श्रुति धर्मा।। ओम् जय... आदि सृष्टि में विधि को, श्रुति उपदेश दिया। जीव मात्र का जग में, ज्ञान विकास किया।। ओम् जय... ऋषि अंगिरा तप से, शांति नहीं पाई। ध्यान किया तब प्रभु का, सकल सिद्धि आई। ओम् जय... रोग ग्रस्त राजा ने, जब आश्रय लीना। संकट मोचन बनकर दूर दुख कीना।। ओम् जय... जब रथकार दम्पति, तुम्हरी टेर करी। सुनकर दीन प्रार्थना विपति हरि सगरी।। ओम् जय... एकानन चतुरानन, पंचानन राजे। द्विभुज चतुर्भुज दशभुज सकल रूप साजे।। ओम् जय... ध्यान धरे तब पद का, सकल सिद्धि आवे। मन द्विविधा मिट जावे, अटल शांति पावे।। ओम् जय... श्री विश्वकर्मा जी की आरति तो कोई नर गावे। भगत गजानंद स्वामी सुख संपति पावे।। ओम् जय... |
जांगिड सूक्त (Jangid Sukta)
जांगिड सूक्त
अथर्ववेद के उन्नीसवें काण्ड के दो सूक्त (34 व 35) को जांगिड सूक्त कहा जाता है।
सूक्त 34 में 10 मन्त्र हैं तथा 35 में पांच मंत्र है। इस प्रकार जांगिड सूक्त में कुल 15 मंत्र हैं। इन मंत्रों के ऋषि महर्षि अंगिरा तथा इनका देवता (वर्णित विषय) जांगिड और वनस्पति हैं।
सूक्त 34
अंगिरा असि जंगिडो रक्षितासि जंगिडः। द्विपाच्चतुष्पादस्माकं सर्व रक्षतु जंगिडः ||1||
या गृत्स्यस्त्रिपञ्चाशीः शतं कृत्याकृतश्च ये। सर्वान विनक्तु तेजोऽरसां जंगिडस्करत् ।।2।।
अरसं कृत्रिमं नादमरसाः सप्त विस्त्रसः। अपेतो जंगिडामतिमिषुमस्तेव शातय ।।3।।
कृत्यादूषण एवायमथो अरातिदूषणः । अथो सहस्वाजंगिडः प्रण आयूंषि तारिषत् ।।4।।
स जंगिडस्य महिमा परिणः पातु विश्वतः । विष्कन्धं येन सासह संस्कन्धमोज ओजसा ।।5।।
त्रिष्ट्वा देवा अजनयन् निष्ठितं भूम्यामधि । तमु त्यांगिरा इति ब्राह्मणाः पूर्व्या विदुः ।।6।।
न त्या पूर्वा ओषधयो न त्वां तरन्ति या नवाः । विबाध उग्रो जंगिडः परिपाणः सुमंगलः ।।7।।
अथोपदान भगवो जंगिडामितवीर्य । पुरा त उग्रा ग्रसत उपन्द्रो वीर्य ददौ।।8।।
उग्र इत् ते वनस्पत इन्द्र ओज्मानमा दधौ । अमीवाः सर्वाश्चातयं जहि रक्षांस्योषधे ।।9।।
आशरीक विशरीकं बलासं पृष्टयामयम्। तक्मानं विश्वशारदमरसां जंगिडस्करत् ।।10।।
सूक्त -35
इन्द्रस्य नाम गृलहन्त ऋषियों जंगिडं ददुः ।
देवा यं चकुर्भेषजमग्रे विष्कन्धदूषणम् ।।1।।
स नो रक्षतु जंगिडो धनपालो धनेव ।
देवा यं यकुर्ब्राह्मणाः परिपाणमरातिहम् ।।2।।
दुर्हार्दः सं घोरं चक्षु पापकृत्यानमागमर्म ।
तांस्त्वं सहस्रचक्षे प्रतीबोधेन नाशय परिपाणोऽसि जंगिडः ।।3।।
परिमा दिवः परि मा पृथ्व्यिाः पर्यन्तरिक्षात् परि मा वीरुदभ्यः।
परि मा भूतात् परि मोत भव्याद् दिशो दिशो जंगिडः पात्वस्मान् ।।4।।
य ऋष्णो देवकृता य उतो वबृतेऽन्यः ।
सर्वास्तान् विश्वभेषजोरसा जंगिडस्करत् ।।5।।
अथर्ववेद के उन्नीसवें काण्ड के दो सूक्त (34 व 35) को जांगिड सूक्त कहा जाता है।
सूक्त 34 में 10 मन्त्र हैं, जबकि 35 में पांच मन्त्र हैं। इस प्रकार जांगिड सूक्त में कुल 15 मन्त्र होते हैं। इन मन्त्रों के ऋषि महर्षि अंगिरा हैं और इनका देवता (वर्णित विषय) जांगिड और वनस्पति हैं।
सूक्त 34
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अंगिरा असि जंगिडो रक्षितासि जंगिडः।
द्विपाच्चतुष्पादस्माकं सर्व रक्षतु जंगिडः॥1॥
अंगिरा कहते हैं, "जांगिड, तुम हमारी रक्षा करो। द्विपद और चतुर्पद जीवों से हमारी रक्षा करो, जांगिड!
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या गृत्स्यस्त्रिपञ्चाशीः शतं कृत्याकृतश्च ये।
सर्वान विनक्तु तेजोऽरसां जंगिडस्करत्॥2॥
जो लोग 35 या 100 कार्य करते हैं, उन्हें सभी प्रकार के दोषों से मुक्त करो, जांगिड!
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अरसं कृत्रिमं नादमरसाः सप्त विस्त्रसः।
अपेतो जंगिडामतिमिषुमस्तेव शातय॥3॥
जो लोग कृत्रिम (झूठे) नादों से जुड़े हैं, सात विस्त्र (विस्तृत) स्थानों से वे दूर हो जाएं, जांगिड!
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कृत्यादूषण एवायमथो अरातिदूषणः।
अथो सहस्वाजंगिडः प्रण आयूंषि तारिषत्॥4॥
यह कृत्य (दुष्ट कार्य) दूषणकारी है, इसे जांगिड की सहायता से समाप्त करें और जीवन को शुभ बनाएं।
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स जंगिडस्य महिमा परिणः पातु विश्वतः।
विष्कन्धं येन सासह संस्कन्धमोज ओजसा॥5॥
जांगिड की महिमा का प्रभाव सर्वत्र फैलता है, वे अपनी शक्ति से बुराई को समाप्त कर दें।
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त्रिष्ट्वा देवा अजनयन् निष्ठितं भूम्यामधि।
तमु त्यांगिरा इति ब्राह्मणाः पूर्व्या विदुः॥6॥
देवता इस धरती पर स्थिर होने के लिए उत्पन्न हुए थे, उन्हें ब्राह्मण पहले से जानते थे।
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न त्या पूर्वा ओषधयो न त्वां तरन्ति या नवाः।
विबाध उग्रो जंगिडः परिपाणः सुमंगलः॥7॥
ओषधियाँ (औषधियाँ) जो पूर्व में प्रभावी नहीं थीं, वे अब जांगिड की शक्ति से प्रभावी होंगी।
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अथोपदान भगवो जंगिडामितवीर्य।
पुरा त उग्रा ग्रसत उपन्द्रो वीर्य ददौ॥8॥
जांगिड की शक्ति से समृद्ध होकर यह समृद्धि जनक होगा।
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उग्र इत् ते वनस्पत इन्द्र ओज्मानमा दधौ।
अमीवाः सर्वाश्चातयं जहि रक्षांस्योषधे॥9॥
तुम्हारी वनस्पतियों से उत्पन्न होने वाली उग्र शक्ति से सब रक्षकों को नष्ट कर दो।
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आशरीक विशरीकं बलासं पृष्टयामयम्।
तक्मानं विश्वशारदमरसां जंगिडस्करत्॥10॥
जांगिड, तुम्हारी शक्ति से सभी बुराइयाँ नष्ट हो जाएंगी, और समस्त संसार का कल्याण होगा।
सूक्त 35
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इन्द्रस्य नाम गृलहन्त ऋषियों जंगिडं ददुः।
देवा यं चकुर्भेषजमग्रे विष्कन्धदूषणम्॥1॥
इन्द्र के नाम से ऋषि जांगिड से प्रसन्न होते हैं, जिनके द्वारा देवता बुरे कर्मों से दूर होते हैं।
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स नो रक्षतु जंगिडो धनपालो धनेव।
देवा यं यकुर्ब्राह्मणाः परिपाणमरातिहम्॥2॥
जांगिड, धन के रक्षक की तरह हम सभी को सुरक्षा दें और ब्राह्मणों की रक्षा करें।
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दुर्हार्दः सं घोरं चक्षु पापकृत्यानमागमर्म।
तांस्त्वं सहस्रचक्षे प्रतीबोधेन नाशय परिपाणोऽसि जंगिडः॥3॥
जांगिड, तुम हजारों आँखों से पापों और बुराईयों को नष्ट करो और सबको शुभ प्रदान करो।
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परिमा दिवः परि मा पृथ्व्यिः पर्यन्तरिक्षात् परि मा वीरुदभ्यः।
परि मा भूतात् परि मोत भव्याद् दिशो दिशो जंगिडः पात्वस्मान्॥4॥
तुम सर्वत्र देवता हो, सारा आकाश, पृथ्वी और अंतरिक्ष तुम्हारे प्रभाव से सुरक्षित रहे।
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य ऋष्णो देवकृता य उतो वबृतेऽन्यः।
सर्वास्तान् विश्वभेषजोरसा जंगिडस्करत्॥5॥
जो देवता ऋषियों द्वारा पूजे जाते हैं, उन्हें तुम अपने प्रभाव से शुद्ध करो और सभी को शरण दो।
Vishwakarma Mahapurana - Key Themes:
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Vishwakarma's Creation and Role:
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Vishwakarma is often referred to as the "divine architect" of the universe, and he is said to be responsible for creating many of the iconic palaces, weapons, and artifacts used by the gods. He crafted the palaces of the gods, including the famous city of Indraprastha (the capital of the Pandavas), as well as the weapons of gods like Shiva's Trishul, Vishnu's Sudarshan Chakra, and Indra's Vajra.
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Creation of the Universe:
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Like many other Puranas, the Vishwakarma Mahapurana discusses the creation of the universe, detailing Vishwakarma’s involvement in shaping the structures and elements of the world. He is seen as a supreme craftsman who, through his divine skills, brings order and beauty to the world.
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The Architect of Gods' Palaces:
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Vishwakarma's role is most prominently featured in the construction of divine structures. His architectural prowess was unmatched, and he built the golden city of Lanka for the demon king Ravana, the palaces of the gods, and the magnificent city of Swargaloka for Indra.
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Vishwakarma as the Creator of Tools and Weapons:
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Vishwakarma is credited with crafting various divine weapons and tools. These include:
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Sudarshan Chakra for Vishnu
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Trishula for Shiva
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Vajra for Indra
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Kubera’s Pushpaka Vimana
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Shiva's bow Pinaka
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He is also believed to have created tools that can be used for various aspects of life, such as the creation of architecture and even life itself.
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The Birth of Vishwakarma:
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The Purana also mentions the origins of Vishwakarma, who is said to be the son of Brahma. In some texts, he is said to have been created to serve as the divine architect for all cosmic creation. Vishwakarma's birth and his divine craftsmanship play a key role in the creation of not only the gods' palaces but also other important divine aspects.
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The Worship of Vishwakarma:
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Vishwakarma is worshiped by artisans, craftsmen, and engineers as the patron deity. There is a special day known as Vishwakarma Jayanti, celebrated by many artisans and workers in India, where they worship their tools and machinery, seeking blessings for success and prosperity in their respective crafts.
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Moral and Ethical Teachings:
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Like many other Puranas, the Vishwakarma Mahapurana includes sections of moral teachings, emphasizing the importance of skill, hard work, and devotion to one’s craft. It teaches that dedication to one's work, be it in craftsmanship, architecture, or any other field, is a form of service to the divine.
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Content Structure:
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The Vishwakarma Mahapurana is divided into chapters (like most Puranas) and deals with a variety of topics that range from the creation of the world, the origins of various tools and weapons, and the divine roles of Vishwakarma. It also describes the importance of knowledge, craftsmanship, and the gods' reliance on Vishwakarma's work.
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The Purana includes stories about Vishwakarma's skills, his involvement in the lives of other deities, and the ethical and devotional principles related to his crafts. It is a key text for those in technical fields, especially for those involved in architecture and engineering, as it provides divine context to their work.
Key Features of Vishwakarma Mahapurana:
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Role in Creation: Vishwakarma's role in the creation of the universe and divine structures.
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Craftsmanship and Architecture: Emphasizes the importance of skills in craftsmanship and architecture.
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Divine Tools and Weapons: Describes the making of divine tools and weapons used by gods.
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Worship of Vishwakarma: Importance of worship and reverence for artisans and craftspeople.
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Ethical Teachings: Lessons on dedication, skill, and devotion to one's work.
Significance:
The Vishwakarma Mahapurana holds special significance for those who are engaged in crafts, engineering, and architecture. It establishes a divine connection between the craftsmanship in this world and the eternal, divine world. Worshiping Vishwakarma is seen as an act of recognizing the importance of craftsmanship, art, and design in the divine creation of the universe.
The teachings of the Vishwakarma Mahapurana emphasize how skills and tools are necessary for maintaining order and beauty in the world, both in the physical and metaphysical sense. This makes it an important scripture for those who value manual labor, creativity, and construction.
Vishwakarma Jayanti:
Every year, Vishwakarma Jayanti is celebrated, especially by artisans, mechanics, engineers, architects, and workers in various industries. On this day, they honor their tools, machinery, and skills by offering prayers to Vishwakarma for success and prosperity in their crafts. It typically falls on the last day of the Bhadrapada month (around September), and the celebration is widespread in regions such as India and Nepal.
In conclusion, the Vishwakarma Mahapurana is not just a scripture but also a reflection of the divine appreciation for craftsmanship, art, and creation. It highlights the importance of Vishwakarma, who stands as a symbol of the divine creative force behind everything that is built in the world, and serves as a reminder of the value of skill, knowledge, and dedication in all forms of creative and constructive endeavors.
Vishwakarma Swaroop refers to the divine form or embodiment of Vishwakarma, the Hindu god of architecture, engineering, craftsmanship, and creation. In Hindu mythology, Vishwakarma is depicted as a divine architect who is responsible for creating magnificent structures and weapons for the gods and is considered the supreme craftsman. The Swaroop (form) of Vishwakarma is symbolic of his skills, expertise, and divine role in shaping the cosmos through his craft.
Vishwakarma Swaroop - Description and Attributes:
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Appearance:
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Vishwakarma is usually depicted as a four-armed deity, signifying his mastery in various crafts.
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He is often shown holding a saw, hammer, chisel, and measuring instrument, all tools symbolizing his role as a divine architect and craftsman.
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His face radiates wisdom and creativity, reflecting his ability to create and build.
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His body is usually adorned with fine garments, symbolizing the work of an artist who creates with great attention to detail.
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In some representations, he is shown with a golden aura or surrounded by celestial tools and artifacts, emphasizing his divine and supreme nature.
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Role as the Creator:
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Vishwakarma is the architect of the gods and the creator of the universe's structures. His form signifies the vital role of craftsmanship and engineering in both the material and spiritual worlds.
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He designed and built many significant palaces and structures for gods such as the city of Lanka for Ravana, Indra's celestial palace, the palace of the Pandavas (Indraprastha), and many other divine abodes.
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His form reflects his expertise in creating magnificent structures and weapons that are used for the protection and victory of the gods, such as the Sudarshan Chakra of Vishnu, the Trishula of Shiva, and the Vajra of Indra.
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Vishwakarma as the Divine Craftsman:
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Vishwakarma's Swaroop is a reminder of the importance of skilled labor and the art of creation. He represents the harmony between art, architecture, and divine planning. Through his craftsmanship, he ensured that the divine world was beautifully constructed, and thus, he played a crucial role in sustaining order in the universe.
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He is seen as the patron deity of all craftsmen, artisans, architects, engineers, and workers who rely on their skills to create, build, and design.
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Vishwakarma's Associations with Elements:
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Vishwakarma is associated with the five elements of nature: earth, water, fire, air, and ether. These elements are represented in his work as the foundation for all creation, both in the physical world and the spiritual realm.
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He is believed to have the divine ability to shape these elements into objects of beauty and utility. His divine tools are often seen as instruments to channel the powers of these elements.
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Vishwakarma and Divine Weapons:
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Vishwakarma’s form also signifies his role in crafting the divine weapons that are used by the gods in battle. These weapons are often portrayed as tools of justice, protection, and destruction of evil.
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Sudarshan Chakra (Vishnu’s discus), Trishula (Shiva’s trident), Vajra (Indra’s thunderbolt), and Pinaka (Shiva’s bow) are just a few examples of weapons created by Vishwakarma. His Swaroop reflects his expertise in not just building but also in crafting these powerful instruments that help maintain cosmic order.
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Symbolism of Vishwakarma’s Form:
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Craftsmanship and Skill: Vishwakarma's form emphasizes the significance of craftsmanship, skill, and expertise in all fields of life. His tools are symbolic of the precision and attention to detail required in construction, architecture, and any other creative endeavor.
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Divine Creativity: Vishwakarma represents the divine creativity that is behind every creation in the universe. He is seen as the embodiment of inspiration, innovation, and perfection in all forms of creative work.
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Order and Structure: His form symbolizes the importance of order, structure, and design in the universe. He brings about beauty and utility by shaping the world with his architectural prowess.
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Vishwakarma Jayanti - The Celebration of Vishwakarma Swaroop:
Vishwakarma Jayanti is an important festival that celebrates Vishwakarma and his divine Swaroop. It is typically observed by engineers, architects, craftsmen, artisans, and workers in various trades across India. On this day, people honor Vishwakarma by offering prayers, cleaning their tools, and celebrating their skills and craftsmanship.
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Worshiping Vishwakarma: On Vishwakarma Jayanti, people worship their tools (such as machines, hammers, and other instruments) as a way of recognizing the significance of craftsmanship. The day is also dedicated to seeking blessings for success, prosperity, and safety in their work.
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Role in Industry and Construction: The festival has become widely recognized, especially in industries like construction, engineering, and manufacturing, where tools and machinery are central to the work. It acknowledges the importance of craftsmanship in society and the divine influence that guides creators and builders.
Conclusion:
The Vishwakarma Swaroop is a divine representation of creation, craftsmanship, and engineering in Hinduism. Vishwakarma’s form symbolizes the supreme knowledge of creating structures, weapons, and tools that shape the world. Through his work, he reflects the divine art of constructing the universe, and he continues to be revered by artisans and builders who look to him for inspiration and blessings. His image embodies the union of art, skill, and spirituality, making him one of the most important deities for anyone involved in creation and craftsmanship.
Vishwakarma Vanshawali refers to the lineage or family tree (vansh) of Lord Vishwakarma, who is considered the divine architect and craftsman of the universe in Hindu mythology. According to various texts and traditions, Lord Vishwakarma is believed to have several descendants and followers, who carry forward his divine skills and crafts. These descendants, known as the Vishwakarma clan or Vishwakarma family, are often associated with occupations related to craftsmanship, architecture, engineering, and other forms of skilled work.
Vishwakarma Vanshawali - Key Points:
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Vishwakarma's Role in Hindu Mythology:
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Vishwakarma is revered as the divine architect and creator of the world’s structures. He is the craftsman behind the construction of celestial palaces, weapons, and other divine artifacts. He is the patron deity of artisans, craftsmen, builders, and engineers.
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He is believed to be the father of various arts, including sculpture, architecture, and metallurgy. His creations are thought to represent not just technical skill, but also divine knowledge of creation.
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Vishwakarma and His Descendants:
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According to Hindu mythology, Vishwakarma had several children, each of whom contributed to different aspects of craftsmanship and construction. His descendants are believed to have inherited his divine skills and continue the work of creating and building.
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In some traditions, Vishwakarma’s descendants are said to be skilled in specific trades, such as metalworking, sculpture, architecture, and engineering.
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The Vishwakarma clan (also referred to as Vishwakarma Gotra) includes people who traditionally work in these professions and are regarded as the followers of Vishwakarma’s divine lineage.
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Prominent Figures in Vishwakarma Vanshawali:
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While specific names and genealogies of Vishwakarma’s descendants vary across texts and traditions, some figures are particularly associated with his family tree:
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Vishwaroopa: A son of Vishwakarma, often mentioned in ancient texts, was believed to be a skilled craftsman and artisan.
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Vishvakarman’s Daughters: Vishwakarma is also said to have daughters who were skilled in various crafts.
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Various Sages and Artisans: Many sages and skilled artisans in Hindu mythology are sometimes linked to Vishwakarma, as his family is considered the epitome of craft and artistry.
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Vishwakarma Clan and Occupations:
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The descendants of Vishwakarma, especially those associated with the Vishwakarma Gotra, are traditionally regarded as skilled artisans and workers involved in professions related to:
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Metalworking
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Stone carving and sculpture
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Woodwork
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Architecture
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Engineering and machinery
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In modern times, the Vishwakarma community includes people who are engineers, mechanics, carpenters, masons, and metal workers.
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Vishwakarma and the Construction of Divine Structures:
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Vishwakarma is said to have built several famous and sacred structures, including the city of Lanka for Ravana, the palace of Indra, the Pandavas’ palace (Indraprastha), and other celestial structures.
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His descendants are seen as the inheritors of his knowledge of construction and design, and they are highly respected for their work in building temples, shrines, and structures that hold spiritual significance.
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Worship of Vishwakarma and His Lineage:
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The Vishwakarma Jayanti is celebrated annually by the descendants of Vishwakarma, especially in regions of India where craftsmanship and manual labor are highly valued. This day is dedicated to honoring Lord Vishwakarma and his legacy.
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On this day, people clean and worship their tools and machinery as a symbol of respect for the craftsmanship passed down through generations.
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Vishwakarma Vanshawali and Culture:
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The Vishwakarma community and its Vanshawali play a central role in Indian society, especially in areas such as construction, engineering, and manual labor. Their contribution to the development of temples, palaces, and homes is acknowledged through generations.
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The Vishwakarma Gotra is one of the most respected gotras among the Hindu communities, as it is associated with the divine art of creation.
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Vishwakarma’s Influence on Indian Society:
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Architectural Legacy: Vishwakarma’s influence is visible in the intricate architectural designs of ancient Indian temples, palaces, and forts. His legacy continues in the work of modern architects and engineers who carry forward his divine inspiration.
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Artisan Traditions: The Vishwakarma clan, with its rich tradition of artisanship, has contributed significantly to Indian culture. From sculptures of gods and goddesses to the construction of temples and palaces, their skills are integral to preserving the aesthetic and structural integrity of India’s religious heritage.
Conclusion:
Vishwakarma Vanshawali refers to the divine family tree of Vishwakarma, the god of craftsmanship, construction, and creation. His descendants, known for their skill in various forms of craftsmanship, are considered to be the carriers of his divine knowledge. The Vishwakarma community, recognized for its contributions to construction, engineering, and design, continues to honor Vishwakarma’s legacy through traditions, celebrations, and craftsmanship that have been passed down through generations.
Vishwakarma Katha (Vishwakarma Story) is a significant narrative from Hindu mythology that highlights the role and importance of Lord Vishwakarma as the divine architect, craftsman, and creator. The story emphasizes his exceptional skills, his contributions to the construction of celestial palaces and structures, and his immense value to the gods and humans alike.
Vishwakarma Katha:
Origin of Lord Vishwakarma:
Lord Vishwakarma is believed to be the divine architect of the universe, born directly from the mind of Brahma (the creator god) to assist in the creation of the cosmos. According to some texts, Vishwakarma is the son of Prabhas and Vishwadevi and is often depicted as the creator of various structures in the universe, including palaces, weapons, and machines for the gods.
Role in the Celestial World:
Vishwakarma is revered for his immense knowledge and skill in architecture and engineering. He was called upon by various gods to build magnificent structures for them. His creations were not just functional but also imbued with divine power. His contribution is seen in the construction of many celestial cities and weapons, making him one of the most important divine beings in Hindu mythology.
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Creation of Lanka:
One of the most famous stories involving Vishwakarma is his creation of the city of Lanka for Ravana, the demon king of the Ramayana. According to the legend, Ravana, a devotee of Lord Shiva, requested Vishwakarma to build a grand and fortified city for him. Vishwakarma constructed Lanka, which was made of gold and was impenetrable, with grand palaces and magnificent structures. It became the most beautiful and strongest city in the world, showcasing Vishwakarma's unparalleled craftsmanship. -
Indra's Palace:
Vishwakarma also constructed Indraprastha, the palace of Indra, the king of the gods. The city was designed in such a way that it reflected the grandeur and the power of Indra. The Nandana Gardens, the heavenly palace, and other divine places were all created by Vishwakarma. Indra, too, recognized Vishwakarma’s importance and often sought his help to design palatial structures that reflected his divine authority. -
Weapons for the Gods:
Vishwakarma is credited with creating many of the divine weapons used by the gods. For example:-
Vishnu's Sudarshan Chakra: The powerful discus used by Lord Vishnu in battles.
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Shiva's Trident (Trishula): The weapon of Lord Shiva that symbolizes his power.
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Indra's Vajra: The thunderbolt weapon used by Indra to defeat enemies.
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Agni's Chariot: The chariot of fire, often associated with the god of fire, Agni.
These weapons were not just ordinary tools but were created with celestial powers to protect the gods and the universe from evil forces.
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Sage Manu's Boat:
In the story of the Great Deluge (Pralaya), when the earth was flooded, Sage Manu sought Vishwakarma’s help to build a boat to save humanity and the sacred scriptures. Vishwakarma designed and built a massive boat capable of withstanding the turbulent waters, ensuring the survival of the sages and animals to repopulate the earth. -
Construction of the Pandavas' Palace:
Another famous instance of Vishwakarma's work was the creation of the Indraprastha Palace for the Pandavas in the Mahabharata. This palace, known for its opulence and splendor, was so magnificent that it was said to have illusions and magical tricks that bewildered the visitors. The palace was made of the finest materials and was designed to showcase the grandeur of the Pandavas.
Vishwakarma's Contribution to the Arts:
Apart from creating architectural structures, Lord Vishwakarma is considered the originator of many arts and crafts. He passed down knowledge of various disciplines, including sculpture, metalwork, carpentry, and stonework. These skills were passed on to his followers, known as the Vishwakarma community, who continue to practice these trades to this day.
Vishwakarma and His Divine Family:
Vishwakarma's family includes his wives and children, who are also associated with creation and craftsmanship. According to different texts, Vishwakarma had several daughters, and his sons were skilled craftsmen in their own right. Some of his well-known children include:
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Vishwadeva: Known for his contribution to spiritual arts.
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Vishwaroopa: Another son known for his craft and skills.
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His daughters were believed to be proficient in arts and crafts related to divine creation.
Vishwakarma and His Worship:
Vishwakarma is not only honored as the supreme architect but also as the deity of all craftsmen, builders, and engineers. His worship is especially significant in regions where people work with tools and machinery, such as carpenters, blacksmiths, masons, and engineers. Vishwakarma Jayanti, celebrated annually, is a festival dedicated to Lord Vishwakarma, where his followers worship their tools, machines, and structures as a mark of respect to the divine craftsman.
On Vishwakarma Jayanti, craftsmen and workers seek his blessings for success, knowledge, and creativity in their work. They also perform rituals to honor the tools and machines they use in their daily lives.
The Significance of Vishwakarma Katha:
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Divine Architect: Vishwakarma's role as the creator of celestial structures makes him a central figure in Hindu cosmology. His expertise in architecture, construction, and weaponry highlights the divine aspects of craftsmanship.
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Artisan's Patron: As the patron deity of artisans, Lord Vishwakarma's story is a source of inspiration for those who engage in creative professions, whether in construction, design, or any form of craftsmanship.
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Symbol of Knowledge and Skill: The Vishwakarma Katha signifies the importance of knowledge, creativity, and skill in maintaining the balance of the universe. It encourages individuals to seek divine inspiration in their work, as Vishwakarma’s creations were not just material but sacred and divinely inspired.
Conclusion:
The Vishwakarma Katha beautifully portrays Lord Vishwakarma as a symbol of supreme craftsmanship and divine artistry. His contributions to the construction of divine structures, celestial weapons, and his patronage of artisans make him an essential deity in Hindu tradition. His legacy continues to inspire craftsmen and builders, reminding them of the divine essence embedded in their work.
Vishwakarma Shatakam is a collection of 100 verses (Shatakam) dedicated to Lord Vishwakarma, the divine architect and craftsman of the gods in Hindu mythology. The Shatakam highlights Lord Vishwakarma's immense skill, creativity, and contributions to the cosmos, and it is often recited or chanted by devotees seeking his blessings for knowledge, craftsmanship, and success in their professional endeavors.
Key Themes of Vishwakarma Shatakam:
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Praise for Vishwakarma’s Divine Skills:
Vishwakarma is regarded as the supreme architect who created celestial cities, palaces, weapons, and many other divine structures. The verses in Vishwakarma Shatakam often extol his abilities as a creator, builder, and divine craftsman. -
Creation of the Cosmos:
Vishwakarma is credited with creating many of the celestial structures, such as the city of Lanka for Ravana, Indraprastha for the Pandavas, and Swargaloka (the heavens) for the gods. The verses praise his skill in designing and constructing these divine edifices. -
Divine Weapons and Tools:
The verses acknowledge Vishwakarma's role in the creation of powerful weapons and tools for the gods. He is believed to have crafted the Vajra (thunderbolt) for Indra, the Sudarshan Chakra for Vishnu, and the Trishula (trident) for Shiva, among many others. -
Vishwakarma as the Patron of Artisans:
Lord Vishwakarma is also revered as the patron deity of craftsmen, artisans, engineers, and builders. The Shatakam includes praises for those who engage in various forms of craftsmanship, encouraging them to work with dedication and reverence. -
Blessings for Knowledge and Success:
The verses invoke Vishwakarma's blessings for those involved in creative or technical professions. Devotees recite these hymns to seek prosperity, knowledge, and success in their work, whether it is in engineering, carpentry, architecture, or any other form of craftsmanship.
Structure and Significance:
The Vishwakarma Shatakam consists of 100 verses that focus on different aspects of Vishwakarma's divinity, his role as the creator of divine structures, and his importance as the protector and nurturer of creativity in the world. Each verse emphasizes his unparalleled skill in various fields, as well as his vital role in the creation and maintenance of the universe.
The verses convey respect and reverence towards the craftsman deity, recognizing him as a figure of wisdom, expertise, and divine creativity. They invoke Vishwakarma's blessings for both physical and spiritual well-being, prosperity, and success in one’s work.
Example Verses from Vishwakarma Shatakam:
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Verse 1:
"Vishwakarma, the divine architect, who created the world’s cities, palaces, and weapons, bless me with your creativity and divine knowledge to perform my tasks." -
Verse 5:
"O Vishwakarma, the creator of Lanka and Swargaloka, may your blessings help me craft structures that stand strong and endure the test of time." -
Verse 10:
"You crafted the Sudarshan Chakra, the Trishula, and the Vajra; I seek your divine guidance in creating things that bring success and prosperity." -
Verse 25:
"Bless me with your divine knowledge and skills, Lord Vishwakarma, to create works of art and structures that will contribute to the well-being of the world." -
Verse 50:
"O Vishwakarma, with your grace, may I create with perfection and may my work stand as a testament to your divine craftsmanship."
Significance of Vishwakarma Shatakam:
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Devotional Aspect: The Shatakam serves as a form of worship, connecting the devotee to Lord Vishwakarma’s divine qualities. Chanting these verses allows the devotee to seek his blessings for skill, success, and knowledge.
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Spiritual Impact: In addition to its material benefits, reciting the Vishwakarma Shatakam is also said to have spiritual significance, helping individuals gain the wisdom to create positive changes in their lives.
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Celebration of Art and Craft: It acknowledges the importance of craftsmanship and creation in life, elevating ordinary work into a sacred act when done with devotion and skill.
Vishwakarma Jayanti and Vishwakarma Shatakam:
Vishwakarma Jayanti is an important festival celebrated in honor of Lord Vishwakarma, especially by artisans, engineers, and workers in various technical fields. On this day, the Vishwakarma Shatakam is often recited to invoke his blessings for prosperity and success. Workers traditionally worship their tools and equipment on this day, offering prayers for safety, success, and skill in their work.
Conclusion:
The Vishwakarma Shatakam is an essential devotional text that praises Lord Vishwakarma's divine craftsmanship and seeks his blessings for knowledge, prosperity, and creativity. Whether recited by professionals in technical fields or by anyone seeking divine blessings for their work, it highlights the eternal connection between the creator and his creations, reminding us of the power of dedication, skill, and devotion in our everyday tasks.
Vishwakarma Purana is an ancient Hindu text that is primarily dedicated to Lord Vishwakarma, the divine architect and craftsman of the gods. This Purana highlights Lord Vishwakarma’s creative powers, his role as the architect of divine cities, weapons, and structures, and his influence in the creation of the universe. The Vishwakarma Purana emphasizes the importance of skill, creativity, and craftsmanship, making it a vital scripture for artisans, craftsmen, and those involved in construction or artistic professions.
Key Aspects of the Vishwakarma Purana:
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Lord Vishwakarma’s Role in Creation:
Lord Vishwakarma is known as the architect of the universe. According to the Vishwakarma Purana, Vishwakarma designed and constructed various celestial palaces, weapons, and cities. He is credited with the construction of Indraloka (the abode of Indra), Lanka (the city of Ravana), Swargaloka (the heavens), and Maya Sabha (the palace of the Pandavas). Vishwakarma also crafted divine weapons for the gods, including Shiva’s Trishula, Vishnu’s Sudarshan Chakra, and Indra’s Vajra. -
The Significance of Vishwakarma:
Vishwakarma is not just an architect, but also the embodiment of skill, creativity, and perfection in craftsmanship. The Purana emphasizes that his work is a symbol of divine intelligence and creativity, making him a patron of artisans, builders, engineers, and craftsmen. -
Creation of Divine Weapons and Tools:
In the Vishwakarma Purana, Vishwakarma's role in creating the weapons and tools of the gods is central. The gods' weapons, which were made by Vishwakarma, include:-
Vishnu’s Sudarshan Chakra
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Shiva’s Trishula (Trident)
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Indra’s Vajra
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Agni’s Firebrand
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Kubera’s treasure chest
These weapons were instrumental in the gods’ victories over demons and were a significant part of their divine strength.
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Architectural Marvels Created by Vishwakarma:
Vishwakarma is credited with creating the following architectural marvels:-
Maya Sabha (the palace for the Pandavas)
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Lanka (Ravana's capital)
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Swargaloka (heavens for the gods)
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Indraloka (Indra’s celestial kingdom)
Vishwakarma, being the divine architect, designed these places with extreme precision, beauty, and divine grandeur.
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Vishwakarma and the Gods:
The Purana describes the close relationship between Vishwakarma and the gods. He is portrayed as a master craftsman who is trusted by the gods to carry out important tasks of creation, and his contributions are considered vital in maintaining the cosmic order. Vishwakarma's relationship with the gods, especially with Lord Indra, is highlighted in various stories within the Purana. -
Vishwakarma and Maya (Illusion):
One important story in the Vishwakarma Purana involves Maya, the demon architect, who was defeated by Vishwakarma. Maya was skilled in creating illusions and was a rival of Vishwakarma. The Purana details the battle of wits between the two architects, with Vishwakarma ultimately prevailing, establishing his supremacy as the divine craftsman. -
Creation of the Universe and Cosmic Elements:
The Vishwakarma Purana also delves into the creation of the universe and cosmic elements. Vishwakarma is described as the one who created the structure of the universe with the help of Brahma (the creator god). He was instrumental in shaping the heavens, earth, and other cosmic elements that maintain the balance of the universe. -
Vishwakarma’s Influence on the Material World:
Apart from his divine role, Vishwakarma's influence is also seen in the material world. The Purana encourages individuals to embrace craftsmanship and excellence in work. Those who dedicate themselves to the pursuit of skill and knowledge in their work can seek Vishwakarma’s blessings for prosperity, success, and perfection.
Vishwakarma Puran - Key Stories and Teachings:
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Vishwakarma’s Work in Creation:
One of the most significant stories in the Vishwakarma Purana is Vishwakarma's role in the creation of Lanka and Maya Sabha. Vishwakarma was asked to construct a magnificent palace for Ravana in Lanka, and he fulfilled this request by creating a beautiful and invincible city. However, the city’s grandeur ultimately led to its downfall. -
Vishwakarma’s Relationship with the Gods:
Another major theme is Vishwakarma’s devotion to the gods. As a divine architect, he crafted the weapons and cities of the gods. His creations were not just works of art but were powerful and imbued with divine energy, making him indispensable to the gods in their struggles against demons. -
The Defeat of Maya (the Demon Architect):
A story of rivalry between Vishwakarma and Maya emphasizes Vishwakarma’s supremacy. Maya, a demon architect, attempted to outdo Vishwakarma by creating illusions and deceptive structures. However, Vishwakarma, with his divine wisdom and skill, outshone Maya and became the most revered architect in the cosmos.
Vishwakarma and the Worship of Craftsmen:
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Vishwakarma Jayanti is a festival dedicated to Lord Vishwakarma, where craftsmen, artisans, and builders honor the deity and seek his blessings for success and prosperity in their work. On this day, tools and equipment are worshipped, and artisans celebrate the essence of craftsmanship.
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Vishwakarma is considered the patron god of all skilled professions, especially those related to construction, engineering, and architecture. The Purana encourages people to follow the path of knowledge and excellence in their respective professions, invoking Lord Vishwakarma's blessings for skill and prosperity.
Conclusion:
The Vishwakarma Purana is an essential text that celebrates Lord Vishwakarma as the divine architect of the cosmos. It highlights his pivotal role in the creation of the universe, the crafting of divine weapons and structures, and his importance as a symbol of skill, creativity, and craftsmanship. The Purana also encourages reverence for craftsmanship and the pursuit of perfection in one’s work, and it is especially revered by artisans, engineers, and creators of all kinds.
विश्वकर्मा सूक्त
ऋग्वेद के दशम् मण्डल के सूक्त 81 व 82 दोनों सूक्त विश्वकर्मा सूक्त हैं। इनमें प्रत्येक में सात-सात मंत्र हैं। इन सब मंत्रों के ऋषि भुवनपुत्र विश्वकर्मा हैं और देवता भी विश्वकर्मा हैं। ये ही चौदह मंत्र यजुर्वेद अध्याय 17 में मंत्र 17 से 32 तक आते हैं। वहां केवल दो मंत्र 24वां तथा 32वां अधिक हैं। प्रत्येक मांगलिक पर्व पर यज्ञ में गृह प्रवेश करते समय, किसी भी नवीन कार्य के शुभारम्भ पर विवाह आदि संस्कारों के समय इनका पाठ अवश्य करना चाहिए।
ऋग्वेद दशम मण्डल सूक्त 81 :-
य इमा विश्वा भुवानानि जुह्वहषिर्होता न्यसीदत् पिता नः।
स आशिणा द्रविणमिच्छमानः प्रथमच्छदवरां आविवेश।।1।।
किं स्विदासीदधिष्ठानमारम्भणं कतमत्स्वित्कथासीत्।
यतो भमिं जनयन्विश्वकर्मा वि द्यामौर्णोन्महिना विश्वचक्षाः ||2||
विश्वतश्चक्षुरुत विश्वतोमुखो विश्वतोबाहुरुत विश्वतस्यात्।
सं बाहुभ्यां धमति सं पतत्रैर्द्यावाभूमी जनयन्देव एकः।।3।।
कि स्विद्वनं क उ स बृक्ष आस यतो द्यावापृथिवी निष्टतक्षुः ।
मनीषिणो मनसा पृच्छतेदु तद्यदध्यतिष्ठद् भुवानानि धारयन्।।4।।
या ते धामानि परमाणि यावमा या मध्यमा विश्वकर्मन्नुतेमा।
शिक्षा सखिभ्यो हविषि स्वधावः स्वयं यजस्व तन्त्रं बृधानः ।।5।।
विश्वकर्मन हविषा वावृधानः स्वयं यजस्व पृथिवीमुत द्याम्।
मुह्मन्त्वन्ये अभितो जनास इहास्माकं मधवा सूरिरस्तु ।।6।।
वाचस्पति विश्वकर्माणमूतये मनोजुवं वाजे अद्या हुवेम।
स नो विश्वानि हवानानि जोषद् विश्वशम्भूरवसे साधुकर्मा।।7।।
सूक्त 82-
चक्षुषः पिता मनसा हि धीरो घृतमेने अजनन्नम्नमाने।
यदेद्वन्ता अदहहन्त पूर्व आदिद् द्यावापृथिवी अप्रथेताम्।।1।।
विश्वकर्मा विमना आद्विहाया धाता विधाता परमोत सन्हक्।
तेषामिष्टानि समिषा मदन्ति यत्रा सप्त ऋणीन् पर एकमाहुः ।।2।।
यो नः पिता जनिता यो विधाता धामानि वेद भुवानानि विश्वा।
यो देवानां नामधा एक एव तं संप्रश्नम्भुवना यन्त्यन्या।।3।।
त आयजन्त द्रविणं समस्मा ऋषयः पूर्व जरितारो न भूना।
असूते सूर्ते रजसि निषते ये भूतानि समकृण्वन्निमानी।।4।।
परो दिवा पर एना पृथिव्या परो देवेभिरसुरैयदस्ति।
कं स्विट् गर्भ प्रथमं न आपो यत्र देवाः समपश्चन्त पूर्वे ।।5।।
तमिद्गर्भ प्रथमं दध्र आपो यत्र देवाः समगच्छन्त विश्वे।
अजस्य नाभावध्येकमर्पितं यस्मिन्विश्वानि भुवानि तस्थुः ।।6।।
न तं विदाथ य इमा जजानाऽन्यद्युष्माकमन्तरं बभूव।
नीहारेण प्रावृता जल्प्या चाऽसुतृप उक्थाशासश्चरन्ति ।।7 ||
उपरोक्त लिखित ऋग्वेद के यह चौदह मंत्र यजुर्वेद के 17 अध्याय के 17वें मंत्र से 23वें तक तथा 24वें मंत्र से 31वें मंत्र तक क्रमश. आते हैं। वहां केवल मंत्र 24 तथा मंत्र-32 ये निम्नलिखित दो मंत्र अधिक है-
विश्वकर्मन् हविषा वर्धनेन त्रातारमिन्दमकृणोरवध्यम्।
तस्मै विशः समनमन्त पर्वीरयमुग्रो विहव्या यथाऽसत् ।।24।।
विश्वकर्मा ह्यजनिष्ट देव आदिद् गन्धर्वो अभवद् द्वितीयः ।
तृतीयः पिता जनितौषधीनामपां गर्भ व्यदधात्पुरुत्रा।।32।
अथ विश्वकर्मोपनिषद्
ज्योतिर्मयं शान्तमयं प्रदीप्तं, विश्वात्मकं विश्वजितन्निरीशं ।
अद्यंत शून्यं सकलैक नाथं, श्री विश्वकर्माणमहं नमामि ॥
ॐ विश्वकर्मा दिशां पतिः सनः पशून्यातु सोऽस्मान्यातु तस्मै नमः ।
प्रजापतिकद्रो वरुणोग्रिर्दिशांपतिः सनः पशून्यातु सोऽस्मान्यातु तस्मै नमः॥
अथ पुरुषोह वै विश्वकर्मणो कामयत प्रजासृजेयेति।
विश्वकर्मणः प्राणो जायते मनः सर्वेन्द्रियाणि च ।
खंवायुजर्योतिरायः पृथिवी विश्वस्य धारिणी॥
विश्वकर्मणो ब्रह्मा जायते । विश्वकर्मणो रुद्रो जायते।
विश्वकर्मणो नारायणो जायते। विश्वकर्मणः प्रजापतयः प्रजायन्ते।
विश्वकर्मणो द्वादशादित्या रुद्रा वसवः सर्वे देवताः
सर्वे ऋषयः सर्वाणि छन्दांसि सर्वाणि भूतानि वा समुत्पद्यन्ते ।
विश्वकर्मणि प्रवर्धते । विश्वकर्मणि प्रलीयन्ते।
ॐ अथ नित्यो देवो एको विश्वकर्मा ।
यो देवानां नामधारी एक एव विश्वकर्मा ।
विराट विश्वकर्मा । स्वराट विश्वकर्मा । सम्राट विश्वकर्मा।
अथ रुद्रो विश्वकर्मा । ब्रह्मा विश्वकर्मा। शिवश्च विश्वकर्मा।
विष्णुश्च विश्वकर्मा। शक्रश्च विश्वकर्मा। द्यावापृथिव्यो च विश्वकर्मा।
कालश्च विश्वकर्मा । दिशश्च विश्वकर्मा । दिक्रश्च विश्वकर्मा ।
अग्निश्च विश्वकर्मा । ऊधर्वश्च विश्वकर्मा। अधश्च विश्वकर्मा।
अवांतटश्च विश्वकर्मा। अंतर्बहिश्च विश्वकर्मा। विश्वकर्मणो निराकृतिः।
विश्वकर्मण एवेदं सर्व, यत् भूतं यच्च भव्यं ।
निष्कलंको निरंजनो, निर्विल्पो निराख्यातः॥
शुद्धाद्वैतैको विश्वकर्मा, न द्वितीयोऽस्ति कश्चित् ।
य एवम् वेद स, विश्वकर्मारऽभवति ॥
ॐ इत्यग्रे व्याहरेत् । नमेति पश्चात्। विश्वकर्मणेः इति उपरिष्ठात्।
ॐ इत्येकाक्षरं नम इति । अक्षरे विश्वकर्मण इति पंचाक्षराणि ॥ॐ॥
विश्वकर्मण इति षडक्षराणि ।
ॐ नमो विश्वकर्मण इत्यष्टाक्षरं पदं ध्यायेति ।
अन प्रब्रवस्सर्व आयुरोत। विंदते प्राजापत्यं रायस्पोखं गौपत्यं ।।
ततो अमृततत्त्वमश्नुते । इति एवं वेद ।
प्रत्यगानंद ब्रह्म पुरुषं प्रणव स्वरूपम् ।
अकार, उकारो, मकार इति ।
तानेकधारममरत्तदेतद्गोमिति ।
यमुवत्वा मुच्यते योगी जन्म संसार बंधनात् ॥
ॐ नमो विश्वकर्मण इति ममोपासकः सायुज्ये गमिष्यति ।
तदिदं परं पुण्डरीकं विज्ञान धनम् ।
तस्मात् तदिदावन्मात्रं ब्रह्मण्यो विश्वकर्मोम् ।
सर्वभूतस्थमेकं विश्वकर्माण कारणरूपं मकार परविश्वब्रह्मोम्।
पदं विष्टावाख्यामिति तेऽपि विश्वकर्मव्योपनिषदम्।
यो हवै विश्वकर्मणयोपनिषद्मधीते ।
सर्वेभ्यो पापेभ्यो विमुक्तो भवति।
स सर्वेभ्यः विमुक्तः सर्वान्कामानवाप्नोति ।
ब्रह्मत्वं च गच्छति । इत्युपनिषत् ॥
ॐ शान्तिः शान्तिः शान्तिः:
॥जय श्री विश्वकर्मा देव की जय ॥
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